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HODOI ELEKTRONIKAI
Du texte à l'hypertexte

Aristote, De la production et de la destruction des choses, livre I

τῷ

Livre, Chap.

[1, 3]   ἔχει δύναμιν. Καθάπερ οὖν αὐτοὶ τῷ αἰσθάνεσθαι ἢ τῷ δύνασθαι καὶ

[1, 3]   ὂν καὶ τὸ μὴ ὂν τῷ αἰσθάνεσθαι καὶ τῷ μὴ αἰσθάνεσθαι

[1, 3]   Δοκεῖ δὲ μᾶλλον τοῖς πολλοῖς τῷ αἰσθητῷ καὶ μὴ αἰσθητῷ διαφέρειν·

[1, 5]   κινήσεως ἐν τῷ αὐξανομένῳ καὶ τῷ ἀλλοιουμένῳ· ἐν τούτοις γὰρ τὸ

[1, 5]   φθείρεσθαι οὐχ ὑπομένει, ἐν δὲ τῷ ἀλλοιοῦσθαι ἢ αὐξάνεσθαι ἢ φθίνειν

[1, 1]   γίνεσθαι καὶ ἀπόλλυσθαι ταὐτὸν καθέστηκε τῷ ἀλλοιοῦσθαι, πολλὰ δὲ λέγει τὰ

[1, 8]   πόρων ποιήσει διιόν· εἰ δὲ τῷ ἅπτεσθαι, καὶ μὴ πόρων ὄντων

[1, 5]   οὖσαν τὴν αὐτὴν καὶ μίαν τῷ ἀριθμῷ, τῷ λόγῳ δὲ μὴ

[1, 5]   ἁψάμενον τοῦ καυστοῦ, οὕτως ἐν τῷ αὐξανομένῳ καὶ ὄντι ἐντελεχείᾳ σαρκὶ

[1, 5]   ἡ ἀρχὴ τῆς κινήσεως ἐν τῷ αὐξανομένῳ καὶ τῷ ἀλλοιουμένῳ· ἐν

[1, 5]   σώζειν τῷ λόγῳ τὰ ὑπάρχοντα τῷ αὐξανομένῳ καὶ φθίνοντι. Ταῦτα δὲ

[1, 8]   ἑνί· ἀδιαίρετον γὰρ ὂν ἐν τῷ αὐτῷ ἕξει τὰ πάθη, ὥστε

[1, 5]   νοῆσαι ὥσπερ εἴ τις μετροίη τῷ αὐτῷ μέτρῳ ὕδωρ· ἀεὶ γὰρ

[1, 5]   Εἰ δὲ σώματι, δύο ἐν τῷ αὐτῷ σώματα τόπῳ ἔσται, τό

[1, 5]   τὸ σῶμα μήτε δύο ἐν τῷ αὐτῷ τόπῳ μεγέθη μήτε ἀσωμάτῳ

[1, 7]   τὸ ποιοῦν καὶ τὸ πάσχον τῷ γένει μὲν ὅμοιον εἶναι καὶ

[1, 4]   πάθος τὸ αὐτὸ ἐναντιώσεως ἐν τῷ γενομένῳ καὶ τῷ φθαρέντι, οἷον

[1, 3]   εἶναι μόνην τὴν μὴ ὑπολείπουσαν τῷ γίνεσθαί τι ἀεὶ ἔλαττον· νῦν

[1, 5]   καὶ ὑπομένοντος· ἐν μὲν γὰρ τῷ γίνεσθαί τι ἁπλῶς ἢ φθείρεσθαι

[1, 5]   εἴ τι κοινὸν ἀμφοῖν ὑπάρχει, τῷ γινομένῳ καὶ τῷ φθαρέντι, οἷον

[1, 7]   μὲν γένει ταὐτὰ καὶ ὅμοια τῷ δ´ εἴδει ἀνόμοια, τοιαῦτα δὲ

[1, 7]   μὲν ὅμοιον εἶναι καὶ ταὐτό, τῷ δ´ εἴδει ἀνόμοιον καὶ ἐναντίον·

[1, 3]   οὖν αὐτοὶ τῷ αἰσθάνεσθαι ἢ τῷ δύνασθαι καὶ ζῆν καὶ εἶναι

[1, 8]   δὲ ἀδύνατον καὶ εἰ πλείω τῷ ἑνί· ἀδιαίρετον γὰρ ὂν ἐν

[1, 5]   σφαίρας· τὰ μὲν γὰρ ἐν τῷ ἴσῳ τόπῳ μεταβάλλει τοῦ ὅλου

[1, 8]   τῶν ὄγκων. Ταῦτα δ´ ἐν τῷ κενῷ φέρεσθαι (κενὸν γὰρ εἶναι)

[1, 10]   τὴν τροφὴν οὔτε τὸ σχῆμα τῷ κηρῷ μιγνύμενον σχηματίζειν τὸν ὄγκον·

[1, 5]   αὐτὴν καὶ μίαν τῷ ἀριθμῷ, τῷ λόγῳ δὲ μὴ μίαν. Ἀλλὰ

[1, 8]   αἴσθησιν καὶ παριδόντες αὐτὴν ὡς τῷ λόγῳ δέον ἀκολουθεῖν, ἓν καὶ

[1, 5]   γὰρ διαφέρει τροφὴ καὶ αὔξησις τῷ λόγῳ. Διὸ τρέφεται μὲν ἕως

[1, 5]   τοῦτ´ ἀδύνατον· δεῖ γὰρ σώζειν τῷ λόγῳ τὰ ὑπάρχοντα τῷ αὐξανομένῳ

[1, 10]   μεμιγμένον, ἐὰν μὴ βλέπῃ ὀξύ, τῷ Λυγκεῖ δ´ οὐθὲν μεμιγμένον) οὐδὲ〉

[1, 7]   τὸ πάσχον καὶ τὸ ποιοῦν τῷ μὲν γένει ταὐτὰ καὶ ὅμοια

[1, 5]   καὶ μεγέθους καὶ πάθους ἐστί, τῷ μὲν λόγῳ χωριστή, τόπῳ δ´

[1, 10]   τὴν αἴσθησιν (καὶ τὸ αὐτὸ τῷ μὲν μεμιγμένον, ἐὰν μὴ βλέπῃ

[1, 3]   μὴ ὂν τῷ αἰσθάνεσθαι καὶ τῷ μὴ αἰσθάνεσθαι διορίζουσιν, ὥσπερ τὸ

[1, 3]   ἢ τῷ οὐσίαν εἶναι ἢ τῷ μή, ἢ τῷ τὴν μὲν

[1, 7]   ἐναντίον γὰρ εἶναι τὸ πολὺ τῷ ὀλίγῳ. Δημόκριτος δὲ παρὰ τοὺς

[1, 10]   οὐδ´ ἕξει τὸν αὐτὸν λόγον τῷ ὅλῳ τὸ μόριον. Φαμὲν δ´,

[1, 2]   τυχὼν εἴπειεν, ὅτι προσιόντος αὐξάνονται τῷ ὁμοίῳ (πῶς δὲ τοῦτο, οὐκέτι)

[1, 3]   τὸ τὴν ὕλην διαφέρειν ἢ τῷ οὐσίαν εἶναι ἢ τῷ μή,

[1, 8]   μαλακόν. Τὸ δὲ μαλακὸν ἤδη τῷ πάσχειν τι λέγεται· τὸ γὰρ

[1, 6]   ποιεῖν, εἴπερ τὸ ποιοῦν ἀντιθήσομεν τῷ πάσχοντι, τοῦτο δ´ οἷς ἡ

[1, 5]   δὴ πρῶτον πότερον μόνως ἐν τῷ περὶ ὅ ἐστιν αὐτῶν ἡ

[1, 8]   γε ἄτοπον, τὸ μόνον ἀποδοῦναι τῷ περιφερεῖ σχήματι τὸ θερμόν· ἀνάγκη

[1, 6]   διακρίσει χρῶνται καὶ συγκρίσει καὶ τῷ ποιεῖν καὶ πάσχειν. Ἔστι δ´

[1, 6]   πλείω τὰ στοιχεῖα ποιοῦντες γεννῶσι τῷ ποιεῖν καὶ πάσχειν ὑπ´ ἀλλήλων,

[1, 3]   οὐκ ἐὰν γῆ, ἐν δὲ τῷ ποιῷ ἐὰν ἐπιστῆμον ἀλλ´ οὐχ

[1, 10]   αὐτὴν αὑτῆς τοῖς μορίοις οὔτε τῷ πυρί, ἀλλὰ τὸ μὲν πῦρ

[1, 10]   Ἀλλὰ μὴν οὐδὲ τὴν ὕλην τῷ πυρὶ μεμίχθαι φαμὲν οὐδὲ μίγνυσθαι

[1, 2]   ἁπάντων φροντίσαι, ἤδη δὲ ἐν τῷ πῶς διαφέρειν. Οὔτε γὰρ περὶ

[1, 2]   τινές φασιν, τὴν δ´ ἐν τῷ συνεχεῖ μεταβολὴν ἀλλοίωσιν. Ἀλλὰ τοῦτ´

[1, 10]   Τὸν αὐτὸν δὲ τρόπον οὔτε τῷ σώματι τὴν τροφὴν οὔτε τὸ

[1, 5]   μὲν ὅτι τὰ ἀνομοιομερῆ αὐξάνεται τῷ τὰ ὁμοιομερῆ αὐξάνεσθαι (σύγκειται γὰρ

[1, 3]   μᾶλλον τὴν δὲ μή, ἢ τῷ τὴν μὲν μᾶλλον αἰσθητὴν εἶναι

[1, 3]   εἶναι ἢ τῷ μή, ἢ τῷ τὴν μὲν μᾶλλον τὴν δὲ

[1, 8]   τῶν ἄλλων ἁπάντων, ὥσπερ ἐν τῷ Τιμαίῳ γέγραφε Πλάτων. Τοσοῦτον γὰρ

[1, 2]   ταῦτ´ ἐστίν, ἢ ὥσπερ ἐν τῷ Τιμαίῳ ἐπίπεδα. Τοῦτο μὲν οὖν

[1, 5]   διὰ τὸ ὥσπερ ἐν ἀγγείῳ τῷ ὕδατι ἐνεῖναι τὴν ὕλην αὐτοῦ.

[1, 2]   τὸ δὲ διαφέρει. Ἐν γὰρ τῷ ὑποκειμένῳ τὸ μέν ἐστι κατὰ

[1, 2]   Ἐπεὶ δ´ ᾤοντο τἀληθὲς ἐν τῷ φαίνεσθαι, ἐναντία δὲ καὶ ἄπειρα

[1, 5]   ἀμφοῖν ὑπάρχει, τῷ γινομένῳ καὶ τῷ φθαρέντι, οἷον εἰ σῶμα. Τὸ

[1, 4]   ἐναντιώσεως ἐν τῷ γενομένῳ καὶ τῷ φθαρέντι, οἷον ὅταν ἐξ ἀέρος

[1, 5]   ηὐξῆσθαι, ὁμοίως δὲ καὶ ἐν τῷ φθίνειν ἔλαττον γεγονέναι, ἔτι δὲ

Livre, Chap.
[1, 3]	ἔχει δύναμιν. Καθάπερ οὖν αὐτοὶ	τῷ	αἰσθάνεσθαι ἢ τῷ δύνασθαι καὶ
[1, 3]	ὂν καὶ τὸ μὴ ὂν	τῷ	αἰσθάνεσθαι καὶ τῷ μὴ αἰσθάνεσθαι
[1, 3]	Δοκεῖ δὲ μᾶλλον τοῖς πολλοῖς	τῷ	αἰσθητῷ καὶ μὴ αἰσθητῷ διαφέρειν·
[1, 5]	κινήσεως ἐν τῷ αὐξανομένῳ καὶ	τῷ	ἀλλοιουμένῳ· ἐν τούτοις γὰρ τὸ
[1, 5]	φθείρεσθαι οὐχ ὑπομένει, ἐν δὲ	τῷ	ἀλλοιοῦσθαι ἢ αὐξάνεσθαι ἢ φθίνειν
[1, 1]	γίνεσθαι καὶ ἀπόλλυσθαι ταὐτὸν καθέστηκε	τῷ	ἀλλοιοῦσθαι, πολλὰ δὲ λέγει τὰ
[1, 8]	πόρων ποιήσει διιόν· εἰ δὲ	τῷ	ἅπτεσθαι, καὶ μὴ πόρων ὄντων
[1, 5]	οὖσαν τὴν αὐτὴν καὶ μίαν	τῷ	ἀριθμῷ, τῷ λόγῳ δὲ μὴ
[1, 5]	ἁψάμενον τοῦ καυστοῦ, οὕτως ἐν	τῷ	αὐξανομένῳ καὶ ὄντι ἐντελεχείᾳ σαρκὶ
[1, 5]	ἡ ἀρχὴ τῆς κινήσεως ἐν	τῷ	αὐξανομένῳ καὶ τῷ ἀλλοιουμένῳ· ἐν
[1, 5]	σώζειν τῷ λόγῳ τὰ ὑπάρχοντα	τῷ	αὐξανομένῳ καὶ φθίνοντι. Ταῦτα δὲ
[1, 8]	ἑνί· ἀδιαίρετον γὰρ ὂν ἐν	τῷ	αὐτῷ ἕξει τὰ πάθη, ὥστε
[1, 5]	νοῆσαι ὥσπερ εἴ τις μετροίη	τῷ	αὐτῷ μέτρῳ ὕδωρ· ἀεὶ γὰρ
[1, 5]	Εἰ δὲ σώματι, δύο ἐν	τῷ	αὐτῷ σώματα τόπῳ ἔσται, τό
[1, 5]	τὸ σῶμα μήτε δύο ἐν	τῷ	αὐτῷ τόπῳ μεγέθη μήτε ἀσωμάτῳ
[1, 7]	τὸ ποιοῦν καὶ τὸ πάσχον	τῷ	γένει μὲν ὅμοιον εἶναι καὶ
[1, 4]	πάθος τὸ αὐτὸ ἐναντιώσεως ἐν	τῷ	γενομένῳ καὶ τῷ φθαρέντι, οἷον
[1, 3]	εἶναι μόνην τὴν μὴ ὑπολείπουσαν	τῷ	γίνεσθαί τι ἀεὶ ἔλαττον· νῦν
[1, 5]	καὶ ὑπομένοντος· ἐν μὲν γὰρ	τῷ	γίνεσθαί τι ἁπλῶς ἢ φθείρεσθαι
[1, 5]	εἴ τι κοινὸν ἀμφοῖν ὑπάρχει,	τῷ	γινομένῳ καὶ τῷ φθαρέντι, οἷον
[1, 7]	μὲν γένει ταὐτὰ καὶ ὅμοια	τῷ	δ´ εἴδει ἀνόμοια, τοιαῦτα δὲ
[1, 7]	μὲν ὅμοιον εἶναι καὶ ταὐτό,	τῷ	δ´ εἴδει ἀνόμοιον καὶ ἐναντίον·
[1, 3]	οὖν αὐτοὶ τῷ αἰσθάνεσθαι ἢ	τῷ	δύνασθαι καὶ ζῆν καὶ εἶναι
[1, 8]	δὲ ἀδύνατον καὶ εἰ πλείω	τῷ	ἑνί· ἀδιαίρετον γὰρ ὂν ἐν
[1, 5]	σφαίρας· τὰ μὲν γὰρ ἐν	τῷ	ἴσῳ τόπῳ μεταβάλλει τοῦ ὅλου
[1, 8]	τῶν ὄγκων. Ταῦτα δ´ ἐν	τῷ	κενῷ φέρεσθαι (κενὸν γὰρ εἶναι)
[1, 10]	τὴν τροφὴν οὔτε τὸ σχῆμα	τῷ	κηρῷ μιγνύμενον σχηματίζειν τὸν ὄγκον·
[1, 5]	αὐτὴν καὶ μίαν τῷ ἀριθμῷ,	τῷ	λόγῳ δὲ μὴ μίαν. Ἀλλὰ
[1, 8]	αἴσθησιν καὶ παριδόντες αὐτὴν ὡς	τῷ	λόγῳ δέον ἀκολουθεῖν, ἓν καὶ
[1, 5]	γὰρ διαφέρει τροφὴ καὶ αὔξησις	τῷ	λόγῳ. Διὸ τρέφεται μὲν ἕως
[1, 5]	τοῦτ´ ἀδύνατον· δεῖ γὰρ σώζειν	τῷ	λόγῳ τὰ ὑπάρχοντα τῷ αὐξανομένῳ
[1, 10]	μεμιγμένον, ἐὰν μὴ βλέπῃ ὀξύ,	τῷ	Λυγκεῖ δ´ οὐθὲν μεμιγμένον) οὐδὲ〉
[1, 7]	τὸ πάσχον καὶ τὸ ποιοῦν	τῷ	μὲν γένει ταὐτὰ καὶ ὅμοια
[1, 5]	καὶ μεγέθους καὶ πάθους ἐστί,	τῷ	μὲν λόγῳ χωριστή, τόπῳ δ´
[1, 10]	τὴν αἴσθησιν (καὶ τὸ αὐτὸ	τῷ	μὲν μεμιγμένον, ἐὰν μὴ βλέπῃ
[1, 3]	μὴ ὂν τῷ αἰσθάνεσθαι καὶ	τῷ	μὴ αἰσθάνεσθαι διορίζουσιν, ὥσπερ τὸ
[1, 3]	ἢ τῷ οὐσίαν εἶναι ἢ	τῷ	μή, ἢ τῷ τὴν μὲν
[1, 7]	ἐναντίον γὰρ εἶναι τὸ πολὺ	τῷ	ὀλίγῳ. Δημόκριτος δὲ παρὰ τοὺς
[1, 10]	οὐδ´ ἕξει τὸν αὐτὸν λόγον	τῷ	ὅλῳ τὸ μόριον. Φαμὲν δ´,
[1, 2]	τυχὼν εἴπειεν, ὅτι προσιόντος αὐξάνονται	τῷ	ὁμοίῳ (πῶς δὲ τοῦτο, οὐκέτι)
[1, 3]	τὸ τὴν ὕλην διαφέρειν ἢ	τῷ	οὐσίαν εἶναι ἢ τῷ μή,
[1, 8]	μαλακόν. Τὸ δὲ μαλακὸν ἤδη	τῷ	πάσχειν τι λέγεται· τὸ γὰρ
[1, 6]	ποιεῖν, εἴπερ τὸ ποιοῦν ἀντιθήσομεν	τῷ	πάσχοντι, τοῦτο δ´ οἷς ἡ
[1, 5]	δὴ πρῶτον πότερον μόνως ἐν	τῷ	περὶ ὅ ἐστιν αὐτῶν ἡ
[1, 8]	γε ἄτοπον, τὸ μόνον ἀποδοῦναι	τῷ	περιφερεῖ σχήματι τὸ θερμόν· ἀνάγκη
[1, 6]	διακρίσει χρῶνται καὶ συγκρίσει καὶ	τῷ	ποιεῖν καὶ πάσχειν. Ἔστι δ´
[1, 6]	πλείω τὰ στοιχεῖα ποιοῦντες γεννῶσι	τῷ	ποιεῖν καὶ πάσχειν ὑπ´ ἀλλήλων,
[1, 3]	οὐκ ἐὰν γῆ, ἐν δὲ	τῷ	ποιῷ ἐὰν ἐπιστῆμον ἀλλ´ οὐχ
[1, 10]	αὐτὴν αὑτῆς τοῖς μορίοις οὔτε	τῷ	πυρί, ἀλλὰ τὸ μὲν πῦρ
[1, 10]	Ἀλλὰ μὴν οὐδὲ τὴν ὕλην	τῷ	πυρὶ μεμίχθαι φαμὲν οὐδὲ μίγνυσθαι
[1, 2]	ἁπάντων φροντίσαι, ἤδη δὲ ἐν	τῷ	πῶς διαφέρειν. Οὔτε γὰρ περὶ
[1, 2]	τινές φασιν, τὴν δ´ ἐν	τῷ	συνεχεῖ μεταβολὴν ἀλλοίωσιν. Ἀλλὰ τοῦτ´
[1, 10]	Τὸν αὐτὸν δὲ τρόπον οὔτε	τῷ	σώματι τὴν τροφὴν οὔτε τὸ
[1, 5]	μὲν ὅτι τὰ ἀνομοιομερῆ αὐξάνεται	τῷ	τὰ ὁμοιομερῆ αὐξάνεσθαι (σύγκειται γὰρ
[1, 3]	μᾶλλον τὴν δὲ μή, ἢ	τῷ	τὴν μὲν μᾶλλον αἰσθητὴν εἶναι
[1, 3]	εἶναι ἢ τῷ μή, ἢ	τῷ	τὴν μὲν μᾶλλον τὴν δὲ
[1, 8]	τῶν ἄλλων ἁπάντων, ὥσπερ ἐν	τῷ	Τιμαίῳ γέγραφε Πλάτων. Τοσοῦτον γὰρ
[1, 2]	ταῦτ´ ἐστίν, ἢ ὥσπερ ἐν	τῷ	Τιμαίῳ ἐπίπεδα. Τοῦτο μὲν οὖν
[1, 5]	διὰ τὸ ὥσπερ ἐν ἀγγείῳ	τῷ	ὕδατι ἐνεῖναι τὴν ὕλην αὐτοῦ.
[1, 2]	τὸ δὲ διαφέρει. Ἐν γὰρ	τῷ	ὑποκειμένῳ τὸ μέν ἐστι κατὰ
[1, 2]	Ἐπεὶ δ´ ᾤοντο τἀληθὲς ἐν	τῷ	φαίνεσθαι, ἐναντία δὲ καὶ ἄπειρα
[1, 5]	ἀμφοῖν ὑπάρχει, τῷ γινομένῳ καὶ	τῷ	φθαρέντι, οἷον εἰ σῶμα. Τὸ
[1, 4]	ἐναντιώσεως ἐν τῷ γενομένῳ καὶ	τῷ	φθαρέντι, οἷον ὅταν ἐξ ἀέρος
[1, 5]	ηὐξῆσθαι, ὁμοίως δὲ καὶ ἐν	τῷ	φθίνειν ἔλαττον γεγονέναι, ἔτι δὲ

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