HODOI ELEKTRONIKAI: Corpora

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HODOI ELEKTRONIKAI
Corpora

Aristote, Éthique à Nicomaque, livre IV

ἐπὶ

Livre, page

[4, 1124]   ἀτιμίας ὁ μεγαλόψυχός ἐστι· καὶ ἐπὶ μὲν ταῖς μεγάλαις καὶ ὑπὸ

[4, 1124]   δὲ παρὰ τῶν τυχόντων καὶ ἐπὶ μικροῖς πάμπαν ὀλιγωρήσει· οὐ γὰρ

[4, 1126]   ὑπερβολαὶ καὶ ἐλλείψεις ψεκταί, καὶ ἐπὶ μικρὸν μὲν γινόμεναι ἠρέμα, ἐπὶ

[4, 1126]   καὶ πρὸς πᾶν ὀργίλοι καὶ ἐπὶ παντί· ὅθεν καὶ τοὔνομα. Οἱ

[4, 1127]   εἶναι τὰς ἀρετὰς πιστεύσαιμεν ἄν, ἐπὶ πάντων οὕτως ἔχον συνιδόντες. Ἐν

[4, 1126]   ἐπὶ μικρὸν μὲν γινόμεναι ἠρέμα, ἐπὶ πλέον δὲ μᾶλλον, ἐπὶ πολὺ

[4, 1126]   τὸ πῶς καὶ τίσι καὶ ἐπὶ ποίοις καὶ πόσον χρόνον ὀργιστέον,

[4, 1121]   καὶ τοκισταὶ κατὰ μικρὰ καὶ ἐπὶ πολλῷ. ~(Πάντες γὰρ οὗτοι ὅθεν

[4, 1126]   ἠρέμα, ἐπὶ πλέον δὲ μᾶλλον, ἐπὶ πολὺ δὲ σφόδρα. Δῆλον οὖν

[4, 1121]   ἢ δοτικοί. Καὶ διατείνει δ᾽ ἐπὶ πολύ, καὶ πολυειδές ἐστιν· πολλοὶ

[4, 1122]   κακὸν τῆς (ἀσωτίας, καὶ μᾶλλον ἐπὶ ταύτην ἁμαρτάνουσιν ἢ κατὰ τὴν

[4, 1126]   χαλεπαίνειν· ~(ἁμαρτάνειν δὲ δοκεῖ μᾶλλον ἐπὶ τὴν ἔλλειψιν· οὐ γὰρ τιμωρητικὸς

[4, 1125]   πλεοναχῶς τοῦ φιλοτοιούτου λεγομένου οὐκ (ἐπὶ τὸ αὐτὸ φέρομεν ἀεὶ τὸ

[4, 1127]   τὰ εἰρημένα. Οἱ δ᾽ εἴρωνες ἐπὶ τὸ ἔλαττον λέγοντες χαριέστεροι μὲν

[4, 1126]   οὔτ᾽ ἐπὶ τὸ μᾶλλον οὔτ᾽ ἐπὶ τὸ ἧττον· ἐνίοτε γὰρ τοὺς

[4, 1125]   ἢ οἱ πολλοί, ψέγοντες δ᾽ ἐπὶ τὸ μᾶλλον ἢ δεῖ. Ἀνωνύμου

[4, 1125]   τὸ φιλότιμον, ἀλλ᾽ ἐπαινοῦντες μὲν ἐπὶ τὸ μᾶλλον ἢ οἱ πολλοί,

[4, 1126]   μικρὸν παρεκβαίνων οὐ ψέγεται, οὔτ᾽ ἐπὶ τὸ μᾶλλον οὔτ᾽ ἐπὶ τὸ

[4, 1121]   καὶ ὑπὸ τῆς ἀπορίας, καὶ ἐπὶ τὸ μέσον δύναται ἐλθεῖν. Ἔχει

[4, 1125]   σχεδὸν δὲ καὶ τῶν ἄκρων, ἐπὶ τὸ μέσον τὴν πραότητα φέρομεν,

[4, 1128]   τοῦτ᾽ οἴεσθαι ἐπιεικῆ εἶναι, ἄτοπον· ἐπὶ τοῖς ἑκουσίοις γὰρ ἡ αἰδώς,

[4, 1123]   οἱ ἐν ἀξιώματι, καὶ τὸ ἐπὶ τοῖς καλλίστοις (ἆθλον· τοιοῦτον δ᾽

[4, 1125]   τόν τε ἀφιλότιμον ὡς οὐδ᾽ ἐπὶ τοῖς καλοῖς προαιρούμενον τιμᾶσθαι. Ἔστι

[4, 1128]   ἐστὶν ἡ αἰσχύνη, εἴπερ γίνεται ἐπὶ τοῖς φαύλοις (οὐ γὰρ πρακτέον

[4, 1125]   οὕτω καὶ ἐπὶ τούτοις καὶ ἐπὶ τοσοῦτον χρόνον χαλεπαίνειν· ~(ἁμαρτάνειν δὲ

[4, 1125]   ὁ λόγος τάξῃ, οὕτω καὶ ἐπὶ τούτοις καὶ ἐπὶ τοσοῦτον χρόνον

[4, 1120]   ἐπιμελόμενον ὅπως ἔχῃ, ὥσπερ (οὐδ᾽ ἐπὶ τῶν ἄλλων. Οὐ μὴν δώσει

Livre, page
[4, 1124]	ἀτιμίας ὁ μεγαλόψυχός ἐστι· καὶ	ἐπὶ	μὲν ταῖς μεγάλαις καὶ ὑπὸ
[4, 1124]	δὲ παρὰ τῶν τυχόντων καὶ	ἐπὶ	μικροῖς πάμπαν ὀλιγωρήσει· οὐ γὰρ
[4, 1126]	ὑπερβολαὶ καὶ ἐλλείψεις ψεκταί, καὶ	ἐπὶ	μικρὸν μὲν γινόμεναι ἠρέμα, ἐπὶ
[4, 1126]	καὶ πρὸς πᾶν ὀργίλοι καὶ	ἐπὶ	παντί· ὅθεν καὶ τοὔνομα. Οἱ
[4, 1127]	εἶναι τὰς ἀρετὰς πιστεύσαιμεν ἄν,	ἐπὶ	πάντων οὕτως ἔχον συνιδόντες. Ἐν
[4, 1126]	ἐπὶ μικρὸν μὲν γινόμεναι ἠρέμα,	ἐπὶ	πλέον δὲ μᾶλλον, ἐπὶ πολὺ
[4, 1126]	τὸ πῶς καὶ τίσι καὶ	ἐπὶ	ποίοις καὶ πόσον χρόνον ὀργιστέον,
[4, 1121]	καὶ τοκισταὶ κατὰ μικρὰ καὶ	ἐπὶ	πολλῷ. ~(Πάντες γὰρ οὗτοι ὅθεν
[4, 1126]	ἠρέμα, ἐπὶ πλέον δὲ μᾶλλον,	ἐπὶ	πολὺ δὲ σφόδρα. Δῆλον οὖν
[4, 1121]	ἢ δοτικοί. Καὶ διατείνει δ᾽	ἐπὶ	πολύ, καὶ πολυειδές ἐστιν· πολλοὶ
[4, 1122]	κακὸν τῆς (ἀσωτίας, καὶ μᾶλλον	ἐπὶ	ταύτην ἁμαρτάνουσιν ἢ κατὰ τὴν
[4, 1126]	χαλεπαίνειν· ~(ἁμαρτάνειν δὲ δοκεῖ μᾶλλον	ἐπὶ	τὴν ἔλλειψιν· οὐ γὰρ τιμωρητικὸς
[4, 1125]	πλεοναχῶς τοῦ φιλοτοιούτου λεγομένου οὐκ	(ἐπὶ	τὸ αὐτὸ φέρομεν ἀεὶ τὸ
[4, 1127]	τὰ εἰρημένα. Οἱ δ᾽ εἴρωνες	ἐπὶ	τὸ ἔλαττον λέγοντες χαριέστεροι μὲν
[4, 1126]	οὔτ᾽ ἐπὶ τὸ μᾶλλον οὔτ᾽	ἐπὶ	τὸ ἧττον· ἐνίοτε γὰρ τοὺς
[4, 1125]	ἢ οἱ πολλοί, ψέγοντες δ᾽	ἐπὶ	τὸ μᾶλλον ἢ δεῖ. Ἀνωνύμου
[4, 1125]	τὸ φιλότιμον, ἀλλ᾽ ἐπαινοῦντες μὲν	ἐπὶ	τὸ μᾶλλον ἢ οἱ πολλοί,
[4, 1126]	μικρὸν παρεκβαίνων οὐ ψέγεται, οὔτ᾽	ἐπὶ	τὸ μᾶλλον οὔτ᾽ ἐπὶ τὸ
[4, 1121]	καὶ ὑπὸ τῆς ἀπορίας, καὶ	ἐπὶ	τὸ μέσον δύναται ἐλθεῖν. Ἔχει
[4, 1125]	σχεδὸν δὲ καὶ τῶν ἄκρων,	ἐπὶ	τὸ μέσον τὴν πραότητα φέρομεν,
[4, 1128]	τοῦτ᾽ οἴεσθαι ἐπιεικῆ εἶναι, ἄτοπον·	ἐπὶ	τοῖς ἑκουσίοις γὰρ ἡ αἰδώς,
[4, 1123]	οἱ ἐν ἀξιώματι, καὶ τὸ	ἐπὶ	τοῖς καλλίστοις (ἆθλον· τοιοῦτον δ᾽
[4, 1125]	τόν τε ἀφιλότιμον ὡς οὐδ᾽	ἐπὶ	τοῖς καλοῖς προαιρούμενον τιμᾶσθαι. Ἔστι
[4, 1128]	ἐστὶν ἡ αἰσχύνη, εἴπερ γίνεται	ἐπὶ	τοῖς φαύλοις (οὐ γὰρ πρακτέον
[4, 1125]	οὕτω καὶ ἐπὶ τούτοις καὶ	ἐπὶ	τοσοῦτον χρόνον χαλεπαίνειν· ~(ἁμαρτάνειν δὲ
[4, 1125]	ὁ λόγος τάξῃ, οὕτω καὶ	ἐπὶ	τούτοις καὶ ἐπὶ τοσοῦτον χρόνον
[4, 1120]	ἐπιμελόμενον ὅπως ἔχῃ, ὥσπερ (οὐδ᾽	ἐπὶ	τῶν ἄλλων. Οὐ μὴν δώσει

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Responsable académique : Alain Meurant
Analyse, design et réalisation informatiques : B. Maroutaeff - J. Schumacher
Dernière mise à jour : 21/05/2008