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Aristote, Éthique à Nicomaque, livre I

Liste des contextes (ordre alphabétique)

θ = 31 formes différentes pour 38 occurrences

α β γ δ ε ζ η θ ι κ λ μ ν ξ ο π ρ ς τ υ φ χ ψ ω

Livre, chapitre

[1, 6]   καὶ τὰ μὲν καθ´ αὑτά, θάτερα δὲ διὰ ταῦτα. χωρίσαντες οὖν

[1, 4]   τι καὶ ὑπὲρ αὐτοὺς λέγοντας θαυμάζουσιν. ἔνιοι δ´ ᾤοντο παρὰ τὰ

[1, 8]   οἷον ἵππος μὲν τῷ φιλίππῳ, θέαμα δὲ τῷ φιλοθεώρῳ· τὸν αὐτὸν

[1, 7]   τί ἐστιν ἢ ποῖόν τι· θεατὴς γὰρ τἀληθοῦς. τὸν αὐτὸν δὴ

[1, 9]   πως ἀσκητόν, ἢ κατά τινα θείαν μοῖραν ἢ καὶ διὰ τύχην

[1, 6]   ἰδέαν. καθ´ αὑτὰ δὲ ποῖα θείη τις ἄν; ἢ ὅσα καὶ

[1, 6]   ὅμως τῶν καθ´ αὑτὰ ἀγαθῶν θείη τις ἄν. ἢ οὐδ´ ἄλλο

[1, 7]   καὶ ἀνθρώπου παρὰ πάντα ταῦτα θείη τις ἂν ἔργον τι; τί

[1, 13]   ψυχῆς ἐν ἅπασι τοῖς τρεφομένοις θείη τις ἂν καὶ ἐν τοῖς

[1, 9]   τέλος ἄριστον εἶναι φαίνεται καὶ θεῖόν τι καὶ μακάριον. εἴη δ´

[1, 12]   τῶν ἀγαθῶν τίμιόν τι καὶ θεῖον τίθεμεν. ~Ἐπεὶ δ´ ἐστὶν ἡ

[1, 12]   εὐδαιμονίζομεν καὶ τῶν ἀνδρῶν τοὺς θειοτάτους {μακαρίζομεν} ὁμοίως δὲ καὶ τῶν

[1, 9]   μάθησιν ἢ ἄσκησιν παραγίνεται, τῶν θειοτάτων εἶναι· τὸ γὰρ τῆς ἀρετῆς

[1, 2]   ἑνὶ μόνῳ, κάλλιον δὲ καὶ θειότερον ἔθνει καὶ πόλεσιν. ~ἡ μὲν

[1, 12]   καθάπερ τὸ δίκαιον, ἀλλ´ ὡς θειότερόν τι καὶ βέλτιον μακαρίζει. δοκεῖ

[1, 12]   ἐπαινετῶν, τοιοῦτον δ´ εἶναι τὸν θεὸν καὶ τἀγαθόν· πρὸς ταῦτα γὰρ

[1, 9]   φαίνεται δὲ κἂν εἰ μὴ θεόπεμπτός ἐστιν ἀλλὰ δι´ ἀρετὴν καί

[1, 6]   τῷ τί λέγεται, οἷον ὁ θεὸς καὶ ὁ νοῦς, καὶ ἐν

[1, 9]   ἀνθρώποις, εὔλογον καὶ τὴν εὐδαιμονίαν θεόσδοτον εἶναι, καὶ μάλιστα τῶν ἀνθρωπίνων

[1, 12]   καὶ ἐκ τῶν περὶ τοὺς θεοὺς ἐπαίνων· γελοῖοι γὰρ φαίνονται πρὸς

[1, 12]   καὶ φαίνεται· τούς τε γὰρ θεοὺς μακαρίζομεν καὶ εὐδαιμονίζομεν καὶ τῶν

[1, 13]   ψυχῆς, ὥσπερ καὶ τὸν ὀφθαλμοὺς θεραπεύσοντα καὶ πᾶν τὸ〉 σῶμα, καὶ

[1, 5]   οὐδεὶς ἂν εὐδαιμονίσειεν, εἰ μὴ θέσιν διαφυλάττων. καὶ περὶ μὲν τούτων

[1, 7]   ταύτης λεγομένης τὴν κατ´ ἐνέργειαν θετέον· κυριώτερον γὰρ αὕτη δοκεῖ λέγεσθαι.

[1, 10]   ὁρᾶν; εἰ δὲ δὴ καὶ θετέον οὕτως, ἆρά γε καὶ ἔστιν

[1, 9]   οὖν καὶ ἄλλο τί ἐστι θεῶν δώρημα ἀνθρώποις, εὔλογον καὶ τὴν

[1, 10]   πρότερον ἀπορηθέν· τάχα γὰρ ἂν θεωρηθείη καὶ τὸ νῦν ἐπιζητούμενον ἐξ

[1, 13]   βέλτιον καὶ περὶ τῆς εὐδαιμονίας θεωρήσαιμεν. δοκεῖ δὲ καὶ ὁ κατ´

[1, 10]   ἢ μάλιστα πάντων πράξει καὶ θεωρήσει τὰ κατ´ ἀρετήν, καὶ τὰς

[1, 13]   καὶ τῷ πολιτικῷ περὶ ψυχῆς, θεωρητέον δὲ τούτων χάριν, καὶ ἐφ´

[1, 13]   περὶ τὴν τοῦ σώματος γνῶσιν. θεωρητέον δὴ καὶ τῷ πολιτικῷ περὶ

[1, 5]   ὁ πολιτικὸς καὶ τρίτος ὁ θεωρητικός. οἱ μὲν οὖν πολλοὶ παντελῶς

[1, 5]   αὐτῶν. τρίτος δ´ ἐστὶν ὁ θεωρητικός, ὑπὲρ οὗ τὴν ἐπίσκεψιν ἐν

[1, 7]   ἀρχῶν δ´ αἳ μὲν ἐπαγωγῇ θεωροῦνται, αἳ δ´ αἰσθήσει, αἳ δ´

[1, 10]   σπουδαία γίνεται) ἀνάπαλιν δὲ συμβαίνοντα θλίβει καὶ λυμαίνεται τὸ μακάριον· λύπας

[1, 7]   ἴδιον. ἀφοριστέον ἄρα τήν τε θρεπτικὴν καὶ τὴν αὐξητικὴν ζωήν. ἑπομένη

[1, 13]   μὲν τούτων ἅλις, καὶ τὸ θρεπτικὸν ἐατέον, ἐπειδὴ τῆς ἀνθρωπικῆς ἀρετῆς

[1, 4]   νοέῃ μήτ´ ἄλλου ἀκούων ἐν θυμῷ βάλληται, ὃ δ´ αὖτ´ ἀχρήιος

Livre, chapitre
[1, 6]	καὶ τὰ μὲν καθ´ αὑτά,	θάτερα	δὲ διὰ ταῦτα. χωρίσαντες οὖν
[1, 4]	τι καὶ ὑπὲρ αὐτοὺς λέγοντας	θαυμάζουσιν.	ἔνιοι δ´ ᾤοντο παρὰ τὰ
[1, 8]	οἷον ἵππος μὲν τῷ φιλίππῳ,	θέαμα	δὲ τῷ φιλοθεώρῳ· τὸν αὐτὸν
[1, 7]	τί ἐστιν ἢ ποῖόν τι·	θεατὴς	γὰρ τἀληθοῦς. τὸν αὐτὸν δὴ
[1, 9]	πως ἀσκητόν, ἢ κατά τινα	θείαν	μοῖραν ἢ καὶ διὰ τύχην
[1, 6]	ἰδέαν. καθ´ αὑτὰ δὲ ποῖα	θείη	τις ἄν; ἢ ὅσα καὶ
[1, 6]	ὅμως τῶν καθ´ αὑτὰ ἀγαθῶν	θείη	τις ἄν. ἢ οὐδ´ ἄλλο
[1, 7]	καὶ ἀνθρώπου παρὰ πάντα ταῦτα	θείη	τις ἂν ἔργον τι; τί
[1, 13]	ψυχῆς ἐν ἅπασι τοῖς τρεφομένοις	θείη	τις ἂν καὶ ἐν τοῖς
[1, 9]	τέλος ἄριστον εἶναι φαίνεται καὶ	θεῖόν	τι καὶ μακάριον. εἴη δ´
[1, 12]	τῶν ἀγαθῶν τίμιόν τι καὶ	θεῖον	τίθεμεν. ~Ἐπεὶ δ´ ἐστὶν ἡ
[1, 12]	εὐδαιμονίζομεν καὶ τῶν ἀνδρῶν τοὺς	θειοτάτους	{μακαρίζομεν} ὁμοίως δὲ καὶ τῶν
[1, 9]	μάθησιν ἢ ἄσκησιν παραγίνεται, τῶν	θειοτάτων	εἶναι· τὸ γὰρ τῆς ἀρετῆς
[1, 2]	ἑνὶ μόνῳ, κάλλιον δὲ καὶ	θειότερον	ἔθνει καὶ πόλεσιν. ~ἡ μὲν
[1, 12]	καθάπερ τὸ δίκαιον, ἀλλ´ ὡς	θειότερόν	τι καὶ βέλτιον μακαρίζει. δοκεῖ
[1, 12]	ἐπαινετῶν, τοιοῦτον δ´ εἶναι τὸν	θεὸν	καὶ τἀγαθόν· πρὸς ταῦτα γὰρ
[1, 9]	φαίνεται δὲ κἂν εἰ μὴ	θεόπεμπτός	ἐστιν ἀλλὰ δι´ ἀρετὴν καί
[1, 6]	τῷ τί λέγεται, οἷον ὁ	θεὸς	καὶ ὁ νοῦς, καὶ ἐν
[1, 9]	ἀνθρώποις, εὔλογον καὶ τὴν εὐδαιμονίαν	θεόσδοτον	εἶναι, καὶ μάλιστα τῶν ἀνθρωπίνων
[1, 12]	καὶ ἐκ τῶν περὶ τοὺς	θεοὺς	ἐπαίνων· γελοῖοι γὰρ φαίνονται πρὸς
[1, 12]	καὶ φαίνεται· τούς τε γὰρ	θεοὺς	μακαρίζομεν καὶ εὐδαιμονίζομεν καὶ τῶν
[1, 13]	ψυχῆς, ὥσπερ καὶ τὸν ὀφθαλμοὺς	θεραπεύσοντα	καὶ πᾶν τὸ〉 σῶμα, καὶ
[1, 5]	οὐδεὶς ἂν εὐδαιμονίσειεν, εἰ μὴ	θέσιν	διαφυλάττων. καὶ περὶ μὲν τούτων
[1, 7]	ταύτης λεγομένης τὴν κατ´ ἐνέργειαν	θετέον·	κυριώτερον γὰρ αὕτη δοκεῖ λέγεσθαι.
[1, 10]	ὁρᾶν; εἰ δὲ δὴ καὶ	θετέον	οὕτως, ἆρά γε καὶ ἔστιν
[1, 9]	οὖν καὶ ἄλλο τί ἐστι	θεῶν	δώρημα ἀνθρώποις, εὔλογον καὶ τὴν
[1, 10]	πρότερον ἀπορηθέν· τάχα γὰρ ἂν	θεωρηθείη	καὶ τὸ νῦν ἐπιζητούμενον ἐξ
[1, 13]	βέλτιον καὶ περὶ τῆς εὐδαιμονίας	θεωρήσαιμεν.	δοκεῖ δὲ καὶ ὁ κατ´
[1, 10]	ἢ μάλιστα πάντων πράξει καὶ	θεωρήσει	τὰ κατ´ ἀρετήν, καὶ τὰς
[1, 13]	καὶ τῷ πολιτικῷ περὶ ψυχῆς,	θεωρητέον	δὲ τούτων χάριν, καὶ ἐφ´
[1, 13]	περὶ τὴν τοῦ σώματος γνῶσιν.	θεωρητέον	δὴ καὶ τῷ πολιτικῷ περὶ
[1, 5]	ὁ πολιτικὸς καὶ τρίτος ὁ	θεωρητικός.	οἱ μὲν οὖν πολλοὶ παντελῶς
[1, 5]	αὐτῶν. τρίτος δ´ ἐστὶν ὁ	θεωρητικός,	ὑπὲρ οὗ τὴν ἐπίσκεψιν ἐν
[1, 7]	ἀρχῶν δ´ αἳ μὲν ἐπαγωγῇ	θεωροῦνται,	αἳ δ´ αἰσθήσει, αἳ δ´
[1, 10]	σπουδαία γίνεται) ἀνάπαλιν δὲ συμβαίνοντα	θλίβει	καὶ λυμαίνεται τὸ μακάριον· λύπας
[1, 7]	ἴδιον. ἀφοριστέον ἄρα τήν τε	θρεπτικὴν	καὶ τὴν αὐξητικὴν ζωήν. ἑπομένη
[1, 13]	μὲν τούτων ἅλις, καὶ τὸ	θρεπτικὸν	ἐατέον, ἐπειδὴ τῆς ἀνθρωπικῆς ἀρετῆς
[1, 4]	νοέῃ μήτ´ ἄλλου ἀκούων ἐν	θυμῷ	βάλληται, ὃ δ´ αὖτ´ ἀχρήιος

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