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HODOI ELEKTRONIKAI
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Aristote, De l'âme, livre III

οὐκ

Livre, chapitres

[3, 2]   ἀκούειν, καὶ τὸ ἔχον ψόφον οὐκ ἀεὶ ψοφεῖ, ὅταν δ' ἐνεργῇ

[3, 13]   θριξὶ καὶ τοῖς τοιούτοις μορίοις οὐκ αἰσθανόμεθα, ὅτι γῆς ἐστιν, καὶ

[3, 6]   ἄνθρωπος τὸ λευκὸν ἢ μή, οὐκ ἀληθὲς ἀεί, οὕτως ἔχει ὅσα

[3, 3]   διά τε ταῦτα καὶ διότι οὐκ ἄλλου τινὸς ἔσται ἡ δόξα,

[3, 12]   φθείροιτο ἂν καὶ εἰς τέλος οὐκ ἂν ἔλθοι, ὅ ἐστι φύσεως

[3, 12]   φυομένοις καὶ φθίνουσιν· αἴσθησιν δ' οὐκ ἀναγκαῖον ἐν ἅπασι τοῖς ζῶσιν·

[3, 2]   τὰ δὲ κατὰ δύναμιν λεγόμενα οὐκ ἀνάγκη· ἀλλ' οἱ πρότερον φυσιολόγοι

[3, 2]   ἐν τῷ πάσχοντι ἐγγίνεται· διὸ οὐκ ἀνάγκη τὸ κινοῦν κινεῖσθαι. Ἡ

[3, 3]   κίνησίς τις δοκεῖ εἶναι καὶ οὐκ ἄνευ αἰσθήσεως γίνεσθαι ἀλλ' αἰσθανομένοις

[3, 4]   μᾶλλον· τὸ μὲν γὰρ αἰσθητικὸν οὐκ ἄνευ σώματος, ὁ δὲ χωριστός.

[3, 4]   ἔχοντι κρίνει· ἡ γὰρ σὰρξ οὐκ ἄνευ τῆς ὕλης, ἀλλ' ὥσπερ

[3, 10]   ταύτῃ αὑτοῦ κινητικόν· ὀρεκτικὸν δὲ οὐκ ἄνευ φαντασίας· φαντασία δὲ πᾶσα

[3, 8]   ἢ οὐδὲ ταῦτα φαντάσματα, ἀλλ' οὐκ ἄνευ φαντασμάτων. ~Ἐπεὶ δὲ ἡ

[3, 1]   αἴσθησιν κοινήν, οὐ κατὰ συμβεβηκός· οὐκ ἄρ' ἐστὶν ἰδία· οὐδαμῶς γὰρ

[3, 2]   πάθησις ἐν τῷ πάσχοντι ἀλλ' οὐκ ἐν τῷ ποιοῦντι, οὕτω καὶ

[3, 3]   ἀλλὰ δόξῃ μὲν ἕπεται πίστις (οὐκ ἐνδέχεται γὰρ δοξάζοντα οἷς δοκεῖ

[3, 4]   καὶ ἐφ' ἑτέρων πολλῶν, ἀλλ' οὐκ ἐπὶ πάντων· ἐπ' ἐνίων γὰρ

[3, 2]   καὶ δῆλον ὅτι ἡ σὰρξ οὐκ ἔστι τὸ ἔσχατον αἰσθητήριον· ἀνάγκη

[3, 6]   νόησις ἐν τούτοις περὶ ἃ οὐκ ἔστι τὸ ψεῦδος, ἐν οἷς

[3, 3]   ἐπιστήμη, νοῦς. Ότι μὲν οὖν οὐκ ἔστιν αἴσθησις, δῆλον ἐκ τῶνδε.

[3, 1]   ~(Ὅτι δ' οὐκ ἔστιν αἴσθησις ἑτέρα παρὰ τὰς

[3, 3]   οὐκ ἔστιν ὑπόληψις. Ὅτι δ' οὐκ ἔστιν ἡ αὐτὴ {νόησις} καὶ

[3, 3]   φάους εἴληφεν, ὅτι ἄνευ φωτὸς οὐκ ἔστιν ἰδεῖν. Καὶ διὰ τὸ

[3, 13]   ὑπάρχειν, τοῦτο δὲ τὸ αἰσθητήριον οὐκ ἔστιν οὔτε γῆς οὔτε ἄλλου

[3, 3]   ἄνευ αἰσθήσεως, καὶ ἄνευ ταύτης οὐκ ἔστιν ὑπόληψις. Ὅτι δ' οὐκ

[3, 3]   τιθέμενοι καὶ εἰδωλοποιοῦντες) δοξάζειν δ' οὐκ ἐφ' ἡμῖν· ἀνάγκη γὰρ ἢ

[3, 11]   ἔχειν, ὅτι τὴν ἐκ συλλογισμοῦ οὐκ ἔχει, αὕτη δὲ κινεῖ· διὸ

[3, 11]   δὲ κινεῖ· διὸ τὸ βουλευτικὸν οὐκ ἔχει ἡ ὄρεξις· νικᾷ δ'

[3, 9]   ὅτι ὁ ἔχων τὴν ἰατρικὴν οὐκ ἰᾶται, ὡς ἑτέρου τινὸς κυρίου

[3, 10]   καὶ φαντασία καὶ ὀρθὴ καὶ οὐκ ὀρθή. Διὸ ἀεὶ κινεῖ μὲν

[3, 2]   γὰρ ἔλεγον ὀρθῶς, τῇ δ' οὐκ ὀρθῶς· διχῶς γὰρ λεγομένης τῆς

[3, 12]   τὸ μὲν πρῶτον κινοῦν ὠθεῖ οὐκ ὠθούμενον, τὸ δ' ἔσχατον μόνον

[3, 12]   τὸ δ' ἔσχατον μόνον ὠθεῖται οὐκ ὦσαν, τὸ δὲ μέσον ἄμφω,

Livre, chapitres
[3, 2]	ἀκούειν, καὶ τὸ ἔχον ψόφον	οὐκ	ἀεὶ ψοφεῖ, ὅταν δ' ἐνεργῇ
[3, 13]	θριξὶ καὶ τοῖς τοιούτοις μορίοις	οὐκ	αἰσθανόμεθα, ὅτι γῆς ἐστιν, καὶ
[3, 6]	ἄνθρωπος τὸ λευκὸν ἢ μή,	οὐκ	ἀληθὲς ἀεί, οὕτως ἔχει ὅσα
[3, 3]	διά τε ταῦτα καὶ διότι	οὐκ	ἄλλου τινὸς ἔσται ἡ δόξα,
[3, 12]	φθείροιτο ἂν καὶ εἰς τέλος	οὐκ	ἂν ἔλθοι, ὅ ἐστι φύσεως
[3, 12]	φυομένοις καὶ φθίνουσιν· αἴσθησιν δ'	οὐκ	ἀναγκαῖον ἐν ἅπασι τοῖς ζῶσιν·
[3, 2]	τὰ δὲ κατὰ δύναμιν λεγόμενα	οὐκ	ἀνάγκη· ἀλλ' οἱ πρότερον φυσιολόγοι
[3, 2]	ἐν τῷ πάσχοντι ἐγγίνεται· διὸ	οὐκ	ἀνάγκη τὸ κινοῦν κινεῖσθαι. Ἡ
[3, 3]	κίνησίς τις δοκεῖ εἶναι καὶ	οὐκ	ἄνευ αἰσθήσεως γίνεσθαι ἀλλ' αἰσθανομένοις
[3, 4]	μᾶλλον· τὸ μὲν γὰρ αἰσθητικὸν	οὐκ	ἄνευ σώματος, ὁ δὲ χωριστός.
[3, 4]	ἔχοντι κρίνει· ἡ γὰρ σὰρξ	οὐκ	ἄνευ τῆς ὕλης, ἀλλ' ὥσπερ
[3, 10]	ταύτῃ αὑτοῦ κινητικόν· ὀρεκτικὸν δὲ	οὐκ	ἄνευ φαντασίας· φαντασία δὲ πᾶσα
[3, 8]	ἢ οὐδὲ ταῦτα φαντάσματα, ἀλλ'	οὐκ	ἄνευ φαντασμάτων. ~Ἐπεὶ δὲ ἡ
[3, 1]	αἴσθησιν κοινήν, οὐ κατὰ συμβεβηκός·	οὐκ	ἄρ' ἐστὶν ἰδία· οὐδαμῶς γὰρ
[3, 2]	πάθησις ἐν τῷ πάσχοντι ἀλλ'	οὐκ	ἐν τῷ ποιοῦντι, οὕτω καὶ
[3, 3]	ἀλλὰ δόξῃ μὲν ἕπεται πίστις	(οὐκ	ἐνδέχεται γὰρ δοξάζοντα οἷς δοκεῖ
[3, 4]	καὶ ἐφ' ἑτέρων πολλῶν, ἀλλ'	οὐκ	ἐπὶ πάντων· ἐπ' ἐνίων γὰρ
[3, 2]	καὶ δῆλον ὅτι ἡ σὰρξ	οὐκ	ἔστι τὸ ἔσχατον αἰσθητήριον· ἀνάγκη
[3, 6]	νόησις ἐν τούτοις περὶ ἃ	οὐκ	ἔστι τὸ ψεῦδος, ἐν οἷς
[3, 3]	ἐπιστήμη, νοῦς. Ότι μὲν οὖν	οὐκ	ἔστιν αἴσθησις, δῆλον ἐκ τῶνδε.
[3, 1]	~(Ὅτι δ'	οὐκ	ἔστιν αἴσθησις ἑτέρα παρὰ τὰς
[3, 3]	οὐκ ἔστιν ὑπόληψις. Ὅτι δ'	οὐκ	ἔστιν ἡ αὐτὴ {νόησις} καὶ
[3, 3]	φάους εἴληφεν, ὅτι ἄνευ φωτὸς	οὐκ	ἔστιν ἰδεῖν. Καὶ διὰ τὸ
[3, 13]	ὑπάρχειν, τοῦτο δὲ τὸ αἰσθητήριον	οὐκ	ἔστιν οὔτε γῆς οὔτε ἄλλου
[3, 3]	ἄνευ αἰσθήσεως, καὶ ἄνευ ταύτης	οὐκ	ἔστιν ὑπόληψις. Ὅτι δ' οὐκ
[3, 3]	τιθέμενοι καὶ εἰδωλοποιοῦντες) δοξάζειν δ'	οὐκ	ἐφ' ἡμῖν· ἀνάγκη γὰρ ἢ
[3, 11]	ἔχειν, ὅτι τὴν ἐκ συλλογισμοῦ	οὐκ	ἔχει, αὕτη δὲ κινεῖ· διὸ
[3, 11]	δὲ κινεῖ· διὸ τὸ βουλευτικὸν	οὐκ	ἔχει ἡ ὄρεξις· νικᾷ δ'
[3, 9]	ὅτι ὁ ἔχων τὴν ἰατρικὴν	οὐκ	ἰᾶται, ὡς ἑτέρου τινὸς κυρίου
[3, 10]	καὶ φαντασία καὶ ὀρθὴ καὶ	οὐκ	ὀρθή. Διὸ ἀεὶ κινεῖ μὲν
[3, 2]	γὰρ ἔλεγον ὀρθῶς, τῇ δ'	οὐκ	ὀρθῶς· διχῶς γὰρ λεγομένης τῆς
[3, 12]	τὸ μὲν πρῶτον κινοῦν ὠθεῖ	οὐκ	ὠθούμενον, τὸ δ' ἔσχατον μόνον
[3, 12]	τὸ δ' ἔσχατον μόνον ὠθεῖται	οὐκ	ὦσαν, τὸ δὲ μέσον ἄμφω,

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Dernière mise à jour : 1/07/2010